Author Archives: Mary

Deleuze’s Aesthetical Answer to Heraclitus

DeleuzeHow can movement be painted?
In order to answer my question I simply refer Deleuze’s understanding of movement as it appears in his Francis Bacon, Logic of Sensation, to Heraclitus’ flux. In common the two thinkers have the idea that ‘on the surface’ appearances simply undergo a process of destruction.

Heraclitus calls the successive metamorphosis of any figure the flux. Continue reading

Maimon and the Logic of Genesis

Solomon_maimon2After only a glance at Salomon Maimon’s manuscript, Kant deliberated that “Herr Maimon” supersedes all his opponents. He departs from Kant by questioning the validity of synthetic a priori judgments and the conditionality of the possibility of experience.

Maimon’s project is a confluence of a Leibnizian dogmatist strain that grounds transcendental philosophy in a principle of determinability, and a tinge of empirical skepticism that views synthetic propositions to be merely subjective. Continue reading

The Beautiful, the Sublime, and the Moral Good in Kant’s Critique of Judgment

Kant_IBased on Kant’s Critique of Judgment, this thesis explores the transition from the realm of nature to the realm of freedom by means of aesthetic reflective judgments, namely judgments of the beautiful and judgments of the sublime.

First, I will examine judgments of the beautiful, which give the substrate of nature determinability with regard to empirical particular laws, i.e., conceive these laws as purposive and receptive of determinate principles.

Second, I will discuss judgments of the sublime, which provide the same basis with determination by practical moral principles. Continue reading

Groundwork I’s Analysis of Common Moral Rational Cognition

Kant_IThis presentation addresses the criticism of Kant’s ethics as being removed from everyday moral thinking through a discussion of Kant’s analysis of common moral rational cognition in Groundwork I.

It invokes Bernard Williams’ distinction between abstract, “thin” ethical concepts, such as “right” and “good,” which are the subject matter of much contemporary ethical theorizing, and concrete, “thick” ethical concepts such as “coward” and “lie,” which, on Williams’ view, are the “given” of ethical thought, and thus should form the starting point of ethical reflection.

Continue reading

Friendship as a Condition for Thought: Blanchot, Deleuze and the Discourse of Philosophy

FriendshipEven the closest friends are radically separated by a distance between them. This distance creates an interval which is like an empty space or a no man’s land; it is the space where friendship takes place.

Friendship is the movement that creates meaning in the empty space between friends. According to Blanchot, friendship is a Continue reading

Vital Organization in Bergson and in Non-Equilibrium Thermodynamics

Technical ParadigmsThis paper discusses a Bergsonian concept of organization in the context of the thermodynamics of living systems. It is argued that the concept of organization represents the most basic synthesis of the two fundamental features of living systems—metabolism and homeostasis—and that it must become the center of the ontology of life for this reason.

The relationship between living and non-living systems is then characterized at this basic level, first by describing the thermodynamic and physico-chemical laws underlying the process of organization (metabolism), and then by describing exactly how life becomes qualitatively distinct from non-life through this same process (homeostasis). Continue reading

The Contingency of Experience: Edward Schillebeeckx and the Absolute Limit

Edward_SchillebeeckxThe Flemish theologian, Edward Schillebeeckx O.P. (1914-2009), developed a hermeneutical theology based on his reading of philosophical hermeneutics in the twentieth century and with an experientially mediated anthropology that eschews antiquated Neo-Scholastic terminology.

Schillebeeckx based anthropology on the concept of the “limit experience” and the contingency human beings. The experience of contingency is, for Schillebeeckx, an ontological claim to the precondition for the interpretation of being.

Continue reading

The Role of Recollection in Hegel’s Phenomenology of Spirit

Hegel_portrait45In the last paragraph of absolute knowing, recollection (Erinnerung) comes on the stage as a leading actor which plays a significant role in achieving a whole complete system.

The Phenomenology of Spirit, as the science of experience of consciousness, begins its process with the most primitive form of consciousness and gradually penetrates to true knowing or to absolute knowing.

Throughout its self-educating process, consciousness tests the actuality of its knowledge which means that it tests whether its notion corresponds to its object. Continue reading

Hegel as a Conservative Political Thinker: Elaborations on Roger Scruton’s Project

Hegel_portrait45There is a contemporary scholarly consensus that the Popperian characterization of Hegel’s politics as totalitarian is mistaken.

However, Roger Scruton also rejects the view put forward by many Hegel scholars that Hegel is some form of liberal and or communitarian thinker.

Rather, Scruton argues that Hegel’s vision of the state is best characterized as a form of classical conservative political philosophy. Continue reading